Islam’s Agenda to Conquer the World

Muhammad is reported to have taught that the whole earth was given to him by his god:

(6) Chapter: The expelling of the Jews from the Arabian Peninsula

Narrated Abu Huraira: While we were in the Mosque, the Prophet came out and said, “Let us go to the Jews.” We went out till we reached Bait-ul-Midras. He said to them, “If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.” (Sahih al-Bukhari, Volume 4, Book 53, Hadith 392 https://sunnah.com/bukhari:3167)

This explains why the Quran and Sunni ahadith proclaim that Muhammad was sent to fight and kill mankind until the world has been conquered for Allah and his religion:

Narrated Ibn ‘Umar: Allah’s Apostle said: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.” (Sahih al-Bukhari, Volume 1, Book 2, Number 25 https://sunnah.com/bukhari:25)

56 Fighting for the Cause of Allah (Jihaad)

(102) Chapter: The invitation of Prophet (Muhammad) to the people to embrace Islam, and to believe in his Prophethood and not to take each other as Lords instead of Allah

Narrated Abu Huraira: Allah ‘s Apostle said, ” I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,’ and whoever says, ‘None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)” (Sahih al-Bukhari, Volume 4, Book 52, Hadith 196 https://sunnah.com/bukhari:2946)

Narrated Anas bin Malik: Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.”

Narrated Maimun ibn Siyah that he asked Anas bin Malik, “O Abu Hamza! What makes the life and property of a person sacred?” He replied, “Whoever says, ‘None has the right to be worshipped but Allah’, faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have.” (Sahih al-Bukhari, Volume 1, Book 8, Number 387 https://sunnah.com/bukhari:392)

(8) Chapter: The command to fight the people until they say “La ilaha illallah Muhammad Rasul-Allah”, and establish Salat, and pay the Zakat, and believe in everything that the prophet brought. Whoever does that, his life and his wealth are protected except by its right, and his secrets are entrusted to Allah, the most high. Fighting those who withhold Zakat or other than that is one of the duties of Islam and the Imam should be concerned with the Laws of Islam

It is narrated on the authority of Abu Huraira that when the Messenger of Allah breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. ‘Umar b. Khattab said to Abu Bakr: Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as zakat) but now they have withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact that Allah had opened the heart of Abu Bakr for (perceiving the justification of) fighting (against those who refused to pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right. (Sahih Muslim, Book 001, Number 0029 https://sunnah.com/muslim:20)

It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah. (Sahih Muslim, Book 001, Number 0030 https://sunnah.com/muslim:21a)

It is narrated on the authority of Jabir that the Messenger of Allah said: I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur’an): “Thou art not over them a warden” (lxxxviii, 22). (Sahih Muslim, Book 001, Number 0032 https://sunnah.com/muslim:21c)

It has been narrated on the authority of Abdullah b. ‘Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah. (Sahih Muslim, Book 001, Number 0033 https://sunnah.com/muslim:22)

And:

Allaah has enjoined jihad for His sake upon the Muslims, for the great benefits that result from that and because of the harm caused by abandoning jihad.

Some of the reasons why jihad for the sake of Allaah is prescribed in Islam are as follows: 

1 – The main goal of jihad is to make the people worship Allaah alone and to bring them forth from servitude to people to servitude to the Lord of people. Allaah says (interpretation of the meaning):

“And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allaah) and (all and every kind of) worship is for Allaah (Alone). But if they cease, let there be no transgression except against Az-Zaalimoon (the polytheists, and wrong-doers)”

[al-Baqarah 2:193] 

“And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allaah), and the religion (worship) will all be for Allaah Alone [in the whole of the world]. But if they cease (worshipping others besides Allaah), then certainly, Allaah is All-Seer of what they do”

[al-Anfaal 8:39]

Ibn Jareer said:  

So fight them until there is no more shirk, and none is worshipped except Allaah alone with no partner or associate, and trials and calamities, which are disbelief and polytheism, are lifted from the slaves of Allaah on earth, and religion is all for Allaah alone, and so that obedience and worship will be devoted to Him alone and none else. 

Ibn Katheer said: Allaah commands us to fight the kuffaar so that there will be no fitnah, i.e., shirk, and the religion will all be for Allaah alone, i.e., the religion of Allaah will prevail over all other religions. 

And he said: “I have been sent just before the Hour with the sword, so that Allaah will be worshipped ALONE with no partner or associate.”

Narrated by Ahmad, 4869; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 2831. (Question No. 34647: The reason why jihaad is prescribed – Islam Question & Answer)

Even Jews and Christians, not just the Arab pagans, had to convert to Islam otherwise Muslims would have to kill them as well if they refused. This is why Jews and Christians could not approach Mecca or Medina since, being al-mushrikeen, they are unclean.

We again find the hadiths substantiating this very point:

Narrated Ibn ‘Umar: Umar expelled the Jews and the Christians from Hijaz. When Allah’s Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah’s Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah’s Apostle told them, “We will let you stay on thus condition, as long as we wish.” So, they (i.e. Jews) kept on living there until ‘Umar forced them to go towards Taima’ and Ariha’. (Sahih al-Bukhari, Volume 3, Book 39, Number 531 https://sunnah.com/bukhari:2338)

32 The Book of Jihad and Expeditions

(21) Chapter: Expulsion of Jews and Christians from the Arabian Peninsula

It has been narrated by ‘Umar b. al-Khattab that he heard the Messenger of Allah say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim. (Sahih Muslim, Book 019, Number 4366 https://sunnah.com/muslim:1767a)

Muhammad did make an allowance for Jews and Christians to remain in their respective faiths on the condition that they pay money called jizyah as a sign of the Muslims having humiliated and debased them (Cf. Q. 9:29-32)